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MANEVİ DESTEK BAĞLAMINDA HZ. PEYGAMBER’İN HASTALARA YAKLAŞIMI

THE PROPHET MUHAMMED’S APPROACH TO PATIENT IN THE CONTEXT OF SPIRITUAL SUPPORT

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DOI: 
http://dx.doi.org/10.21646/bilimname.2016.9

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Abstract (2. Language): 
Spiritual care towards the patients has been professionally applied in American and European hospitals for almost forty years. There is an increasing interest in this subject. Academic articles have been published until now on the issue, and they still continue being published in the literature. However, problems have been confronted in the adaptation of these applications to Muslim patients in both Western countries and Muslim countries. Some drawbacks have been determined especially in terms of qualified personnel and literature. The spiritual care given by the Prophet Muhammad are like a hidden treasure inside thousands of reports. Nevertheless, the compilation, interpretation and explanation in a current way of the Prophet’s these applications are of capital importance. In this study, the Prophet’s applications, which can be considered as spiritual care, are tried to be determined and within this context, some hadith that can be used as religious reference during application will be brought into the forefront for those who are in charge of spiritual care in hospitals. I studied on this article by reviewing a part of my doctorate thesis which I completed in 2015 called “Spiritual Care for Patients in Hadith”. In the mentioned thesis, I researched the inculcation and the consolation for the patients by basing on today’s patient psychology and the issues that make the patients worried and make them live stress and depression. Moreover, the determination of what methods the Prophet used in the approach to the patients and of his actual and verbal attitude in the visit of patients are of the aims of this the thesis. The searching of whether the hadith can be applied in today’s world as well as analyzing their variants, contexts, validity levels and the interpretations in their exegesis, and finding out their relations to the Islamic works of the later periods on this issue and determination of whether there is a relation of these hadith to Islamic moral philosophy are also among the aims of this study. The problem of how it can be determined whether a patient recovered spiritually, which is one of the most significant deadlocks of Psychology and Psychiatry, is tried to be answered in this thesis. By taking applications in some hospitals into consideration, the solutions which were suggested by the Prophets for the problems, against which the modern medicine is incapable, centuries ago are mentioned, and moving from the patients’ psychology the consolations presented by the hadith into the spiritual worlds of the patients are investigated and the Prophet’s spiritual care for the patients are systematically tried to be determined. In this article, the spiritual care of the Prophet towards the patients will be handled, and his spiritual care about belief, pray and other issues will be handled in other studies. When the hadith in this section are viewed, it will be seen that the “psychological” spiritual care the Prophet applied to the patients has three stages. In the first stage, he resolved the psychological condition of his interlocutor by listening. In the second stage, in accordance with the patient’s psychological condition, he gave the patient moral support and in the third stage, he directed the patient to a new point of view. Within this context, in the second chapter of this study, which is after the introduction chapter, the Prophet’s method of listening and understanding the patients will be examined. In the third chapter, his consolation and motivating to the patients will be examined and in the fourth chapter his applications about directing the patients will be examined. In the final chapter a general evaluation will be made. About the listening method of the Prophet, the listening and understanding the patients applications, which are widely used in today’s psychotherapies, have been stressed with the report of his regular visit to Sa’d b. Muaz, who is one of his companions, and his listening to Sa’d. The reports, which are told within this topic, not only show the importance of listening the patients in Hadith, but also stress the necessity of understanding the mind and opinions of the patient before giving him spiritual care along with developing a plan and program according to it. Under the topic, the Prophet’s consolation and moral support to the patients, the reports telling his inculcation with soft words and his approach in accordance with their psychological conditions have been assessed. The Prophet gave capital importance to the speaking of soft words when together with patients and showed that in his actual applications. He perseveringly stressed that this issue not be taken lightly by saying that these soft words are like prayers. The research of this issue from Ibn Sina to today’s world under special topics increase the priority of the reports in terms of spiritual care. Under the topic, the Prophet’s directing the patients, the subject of the Prophet’s changing the opinion of the patients towards the troubles and calamities has been assessed. Under the light of the reports mentioned under this topic, the patient assigns a meaning to the troubles and calamities he experienced and by this way he feels psychologically relaxed. Hereby, he finds a moral support with the good tidings that the religion he believes in gives to him. Another subtopic under this topic is the reminding of greater troubles and calamities to the patients. It is reported in Quran and Hadith by telling the parables of the people who previously experienced greater troubles that there is an example and consolation for those who experience similar troubles. Another method the Prophet applied is to direct the patients to information. As a person’s being knowledgeable about not only himself, but also the universe and the actual existence would ease the understanding of the issues that are experienced, it would also make the person hold cheap the troubles he lives. For this reason, the Prophet’s “asking for the ultimate truth to make himself underestimate the troubles” confronts us as a significant information in terms of moral support. Another topic is to encourage patients to take precautions and consider the reasons. Taking precautions in terms of spiritual care should be regarded as the saving of both spiritual balance and physical health. The advices to be made to patients about this issue should be in the direction of taking all the required precautions in order not to catch the illnesses. As a result, the reports about the patients and the illnesses should not make us refer to illnesses as encouraging. When the most of the reports are taken into consideration, what really matters is to be healthy and to wish health and wellness all the time. However, illness has always been a real part of life. In order to get rid of this condition in the most appropriate way, both physical and spiritual care is needed. In this study, some of the Prophet’s advices, which we regard not as medicine but as spiritual care, are evaluated.
Abstract (Original Language): 
Hastalara yönelik manevi destekler (Spritual Care/Seelsorge) yaklaşık kırk yıldır Avrupa ve Amerika hastanelerinde profesyonel olarak uygulanmaktadır. Bu konuda artan bir ilgi söz konusudur. Literatürde de konuyla ilgili akademik makaleler yayınlanmış ve yayınlanmaya devam etmektedir. Ancak bu uygulamaların Müslüman hastalar için uyarlanmasında hem batı ülkelerinde hem Müslüman ülkelerde problemlerle karşılaşılmıştır. Özellikle yetişmiş eleman ve literatür açısından eksiklikler tespit edilmiştir. Hz. Peygamber’in hastalara vermiş olduğu manevi destekler, binlerce rivayetin içinde saklı birer hazine gibidir. Ancak bu nebevî uygulamaların derlenmesi, yorumlanıp güncel manada anlamlandırılması önem arz etmektedir. Bu çalışmada Hz. Peygamber’in hastalara yönelik manevi destek olarak nitelendirilebilecek uygulamaları tespit edilmeye çalışılacak, bu bağlamda hastanelerde hastalara yönelik manevi destek vermekle görevli olanlara, uygulamada dinî referans olarak kullanabilecekleri hadisler ön plana çıkarılacaktır.
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