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Danish Missionaries And Their Scientific Notes And Botanical Experiments In Tranquebar

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The Danish Missionaries who constituted mostly Germans were sent to Tamil Country by the King of Denmark .They landed at Tranquebar (Tarangambadi) and involved in the spread of gospel of Christianity. The early Danish Protestant Christian Missionaries contribute much to the Tamil literatures and for the introduction Western Medicine and medical practices in Tamil Country. They introduced printing press in Tamil and enriched Tamilology. They did not underestimate the indigenous medical works Tamil Siddhas and Saints. They collected the native medical notes which are kept and preserved in palm leaves for a long time and sent to European Countries where they were compiled and published in books. Thus there was exchange of scientific knowledge and the missionaries served as a link between the West and East. The Missionaries at Tranquebar contacted the Missionaries of the different parts of the World and invited medicinal plants to Tranquebar where they had grown in nursery. The Danish Missionaries were employed by the British Administrators in their services and they were freely allowed to spread Christianity and share scientific knowledge and experiments to the needy native people who were suffered from chronic and epidemic diseases. The notes, letters and diaries of the Danish Missionaries at Tranquebar are filled with particulars about their acquirement of native scientific knowledge, culture of the indigenous people, financial constraints of the missionaries and the necessity of the western medical treatment. The Danish Missionaries like Ziegenbalg, Rottler, Schwartz Gruendler, and Christopher John are remembered for ever for their immense legacy in the sphere of science especially Botany.
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REFERENCES

References: 

1.Furber, John Company at Work, Harvard, 1948/1951, pp.
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2.Roxburgh to Banks, Samulcottah, 24 November 1782,
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7.Thomas Philipps, J., (tr.), Thirty Four Conferences
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8.Denmark established a trading station at Tranquebar in
1616. Almost one hundred years later two Germans,
Ziegenbalg and Heinrich Plutschau, arrived in Tranquebar as
missionaries sponsored by King Frederick IV.
9.Emil Francke, P.H., Johan Ferdinand Fenger's History of
the Tranquebar Mission: Worked out from Original
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17. Ibid., pp.62-63.
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24. Patrik Chakrabarti, op.cit., p.60.
25. In 1790 Father John sent a list of medicinal plants
collected by him to Roxburgh with details of its local uses, as
desired by the latter. In 1791 in another letter he sent a list of
plants and information of their medical uses, as collected
from 'Malabar Physicians', with their names written in
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26.Letter from Christopher John to William Roxburgh, 17
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27.Patrik Chakrabarti, op.cit.,p.61.
28.Christopher Samuel John, On Indian Civilization, or,
Report of a Successful Experiment, Made. . . in Fifteen
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29.Patrik Chakrabarti, op.cit.,pp.61-62.
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34.The Journal of Sir Paul Jodrell, M.D., F.R.S., July 1st
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35.Benjamin Heyne, a naturaist and Moravian missionary,
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in 1792) under the patronage of the East India Company. He
was superintendent of the Bangalore Garden from 1802 to
1808, and collected the plants that were published by A.W'
Roth. He wrote the Tracts, Historical and Statistical, on India
and Sumatra, 1814. (Patrik Chakrabarti, op.cit., pp.62-63
and 79.
36.Viswanathan, S., 'Tamilology and a German Quest:
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and Culture by German Missionaries in the 18th Century
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Vol. 15, No. 09, Chennai 1998.
37.Heyne, Tracts, Historical and Statistical, on India and
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38.Ainslie, Materia Indica, no year, p. xxxi.

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