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KENTLERİN MEKÂNSAL DOKUSUNUN DEĞİŞİMİNDE GÖÇLERİN ETKİSİ VE BUNUN TÜRK SİNEMASI AÇISINDAN YARATTIĞI SORUNLAR

THE IMPACT OF THE MIGRATION OF THE SPATIAL TEXTURE CHANGE IN CITIES, AND THIS HAS CREATED PROBLEMS IN TERMS OF TURKISH CINEMA

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Abstract (2. Language): 
Turkey from the 1950s has entered into a quick process of change. "Little America" set out with dreams of becoming exit this year, stripped the country's existing agricultural non process identity to enter quickly. So to become mechanized of agriculture and increasing industrialization in the cities from villages along the right, there was an intense migratory movement. Istanbul has a privileged position in that sense. Indeed, in parallel with the increase in industrialization of the city from the rural areas to work in factories has taken an intensive migration. The city's lack of this migration request respond yet situation slum called crooked urbanisation. In addition, also be social memory erosion identity that represents the many buildings or the fate of abandoned or demolished for the opening of the apartment or streets. In this sense social transformation he went with urban transformation. Cinema in the 1950s in parallel with changing social and economic change is an art. The last time a sense of Visual memory that serves as a cinema that is present in the Exchange. Turkish cinema of the 1950s, then stop and stand on their own two feet to move him more freedom has given way institutionalization. So there's the structure of Turkish cinema has been a way to the opposition at the same time. In this study, we present the dimensions of social change in the scale of the cinema will be explained through İstanbul. Here the most important films from among today's still "Gurbet Birds" and "Oh Beautiful İstanbul" movies over the social transformation and the spatial dimension of corruption.
Abstract (Original Language): 
Türkiye 1950’lerden itibaren hızlı bir değişim süreci içine girmiştir. “Küçük Amerika” olma hayalleriyle yola çıkılan bu yıllar, ülkenin mevcut tarımsal kimliğinden sıyrılıp hızlı bir kapitalistleşme sürecine girmesini öngörüyordu. Böylece tarımın makineleşmesi ve kentlerde sanayileşmenin artmasıyla birlikte köylerden kentlere doğru yoğun bir göç hareketi yaşandı. İstanbul bu anlamda ayrıcalıklı bir yere sahiptir. Nitekim kentte sanayileşmenin artışına paralel olarak kırsal kesimden fabrikalarda çalışmak üzere yoğun bir göç almıştır. Kentin henüz bu göç talebine karşılık verecek durumda olmaması, gecekondu denilen çarpık kentleşmeyi beraberinde getirmiştir. Ayrıca toplumsal belleğin erezyona uğramasıyla da toplumsal kimliği temsil eden birçok yapı ya kaderine terk edilmiş ya da yerine apartman veya caddeler açılması için yıkılmıştır. Bu anlamda toplumsal dönüşüm kentsel dönüşümle birlikte gitmiştir. Sinema 1950’li yıllarda toplumsal ve ekonomik değişime paralel olarak değişen bir sanattır. Bir anlamda görsel bellek işlevi gören sinema geçen zaman içinde var olan değişimi gözler önüne sermektedir. Türk Sineması’nın 1950’lerden sonra kendi ayakları üzerinde durması ve kurumsallaşması onu daha özgür hareket etmesine imkân vermiştir. Böylece Türk Sineması var olan yapıya muhalefet etmenin bir yolu olmuştur aynı zamanda. Bu çalışmamızda mevcut toplumsal değişmenin boyutları İstanbul ölçeğinde sinema aracılığıyla anlatılacaktır. Buradan yola çıkarak günümüzün hala en önemli filmleri arasında yer alan “Gurbet Kuşları” ve “Ah Güzel İstanbul” filmleri üzerinden yaşanan toplumsal dönüşüm ve yozlaşma ortaya koyulacaktır.
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